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8/22/2006

The Washington Times's illegal alien fund (c. 1985)

"...I have brought many young people from all over the world. I have read that the immigration officials say I'm violating immigration laws. Americans don't realize that God has declared war against the satanic power, and that it is not I who have called the youth from all over the world to the United States to fight, but God."

-- Sun Myung Moon, February 16, 1975, quoted in Master Speaks

So steady has been the anti-immigration drumbeat kept up by the Washington Times, published by resident alien Reverend Moon, that it's it's been credited by the ACLU and Southern Poverty Law Center with wildly inflating the numbers of the Minutemen, giving them a major boost in the national media.

Time and space forbid a detailed discussion of the liberties taken with immigration law by the True Father as he's shipped cult members and truckloads of foreign cash across U.S. borders. And besides, as the editors of the newspaper love to remind us, the paper enjoys some editorial independence from its owners.

But then there's the newsroom alien fund described in a 1988 issue of the magazine Regardie's: The Business of Washington. Former Timesman Edmond Jacoby writes of a colleague, metro reporter Mike Davis, who conducted a private investigation after stumbling upon mysterious pay stubs left around the office by staffers at the Times's National Press Building office.

Every stub was for a "large direct deposit" made to a savings account. The savings account numbers were all the same.

His curiosity piqued by the mystery, Jacoby got in touch with Kate Tsubata, editor of Times sister publication The World & I. "Oh, that's for the illegals," she reportedly told him. "We used to do that in New York, also."

It was a savings account, Jacoby discovered, "from which cash was withdrawn to cover the living expenses of illegal aliens."

That was in the mid-'80s. Have God's plans changed since then?

More: Researcher Cell Whitman sends this testimony along from a churchman who recounts related shenanigans at the early Times:

Once the founding members of the Washington Times were settled in DC (first in the basement of the church, later in several group homes on Capitol Hill), the real work of creating a newspaper from scratch began in earnest...

A diabolical plan was hatched to save our souls from being corrupted by the filthy lucre that the satanic DC government said must be paid to us. We would get the legal minimum wage (roughly $15,000/yr. if I recall the amount correctly) -- AND THEN WE WERE TO SIGN OUR PAYCHECKS BACK TO THE CHURCH IMMEDIATELY! They even tried to make it as easy as possible for us by letting us endorse the checks just as we received them; in return we'd get some allowance. I think it was $20 a week.

Right away the DC government said, "Oh no you don't. That ain't legal." So a letter was drafted that each members was supposed to sign saying something to the effect that as missionaries the Unification Church provides all our room and board and therefore WE DON'T WANT TO BE PAID and "voluntarily" choose to "donate" our paychecks back to the Unification Church. Col. Pak launched a major effort to get every Unification Church member at the Washington Times to sign this letter. It was Code Red.

Col. Pak pulled out all the stops to make us all feel extremely guilty about getting a paycheck. "Father has no money..." Taking the money would be a bad condition. Brothers and sisters in Japan were fund- raising day and night, EVEN DYING, to pay for the Washington Times. Etc. It was some of Col. Pak's finest work.

The subtext, of course, was the terrible precedent this would set for the rest of the movement. A paycheck virus could infect the rank-and- file, and anyone manning a flower stand or mall kiosk might suddenly start looking at the Washington Times members getting paid and say, "Hey, wadda about me?" It was a legitimate concern. Slavery was the norm, even if we deluded ourselves by calling a moneymaking business, "missionary work."

Well, the Washington Times was threatening to abolish the Moonie slave trade, so the leaders lobbied us hard to sign that letter and give up our paychecks. Oh how I remember that! The guilt trips! The threats! The deep, deep scowl on Col. Pak's face if we didn't sign! "Father not happy! Father very angry this situation!" We were reminded that we were not really journalists or newspaper people, that Father had given us this privilege only to fulfill a providential condition and that in reality WE DID NOT DESERVE TO GET PAID BECAUSE WE WEREN'T QUALIFIED FOR OUR JOBS. How's that for a confidence builder? Talk about sabotaging your own enterprise.

And from Bob Parry:

Maria Madelene Pretorious, a former Unification Church member who worked at Moon's Manhattan Center, a New York City music venue and recording studio, testified at a court hearing in Massachusetts that in December of 1993 or January of 1994, one of Moon's sons, Hyo Jin Moon, returned from a trip to Korea "with $600,000 in cash which he had received from his father. ... Myself along with three or four other members that worked at Manhattan Center saw the cash in bags, shopping bags."

In an interview with me in the mid-1990s, Pretorious said Asian church members would bring cash into the United States where it would be circulated through Moon's business empire as a way to launder it. At the center of this financial operation, Pretorious said, was One-Up Corp., a Delaware-registered holding company that owned many Moon enterprises including the Manhattan Center and New World Communications, the parent company of the Washington Times.

"Once that cash is at the Manhattan Center, it has to be accounted for," Pretorious said. "The way that's done is to launder the cash. Manhattan Center gives cash to a business called Happy World which owns restaurants. ... Happy World needs to pay illegal aliens. ... Happy World pays some back to the Manhattan Center for 'services rendered.' The rest goes to One-Up and then comes back to Manhattan Center as an investment."


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"John Gorenfeld: The first man on the Moon"
-- Ana Marie Cox ("Wonkette," Time.com Washington editor)

"Thanks to the superb reporting of John Gorenfeld on Salon.com and his indispensable Web page, Moon's shenanigans are routinely scrutinized. Maybe some of Gorenfeld's discernment will rub off on preachers and politicians."
-- Tony Norman, Pittsburgh Post-Gazette columnist

"The scene summoned the moment in Robert Graves's "I, Claudius" when Emperor Caligula declares himself a god in the Roman Senate; a fawning solon instantly offers a prayer."
-- New York Times editorial on the Crown of Peace scandal

"I am happy that our work is being challenged and improved in consistency, openness and coordination, by the accountability your spotlight demands. I am not talking about simply removing stuff from websites..."
-- Moon spokesman the Rev. Phil Schanker

"Instead of welcoming Reverend Moon, this government put me into prison. History will reveal the truth in the future and the American government and people will realize what an evil thing they did. What will they do then? They will bow down. Again, that is the way of natural subjugation." -- Moon in 1987

"A political movement basing its appeal on old fashioned patriotism and family values simply cannot justify an alliance with a cult that preys on the disintegration of the American family and advocates allegiance to an international social order operating with cell-like secrecy."
-- Rep. Jim Leach (R-IA)

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