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3/30/2005
"Not For Sale," Part I: Present at the creation
Racer was a self-described New Right activist, uneasy in liberal Minnesota. An evangelical Christian, failed candidate, anti-Communist and staunch opponent of gay rights, he was thrilled when a wealthy new group, the American Freedom Coalition, promised to galvanize conservatives and roll back "godless" policies.
Writes Racer: "Who knows, I thought, we might even be able to name someone like Robert Bork to the United States Supreme Court some day!"
But his conscience balked where others rushed in. The group turned out to be a vehicle for the Reverend Moon: one founder was Gary Jarmin of Moon-affiliated Christian Voice. Soon Racer decided fellow conservatives were abandoning their ideals to participate in the empowerment of the Reverend.
From pages 74-5:
...Moon has, in the AFC, a tremendous vehicle to assist his political movement in the USA. Combining the thousands of black church leaders trained through various Moon-linked organizations with the new-found political power and savvy of the so-called New Right Christian activists, many who would be attracted to Christian Voice, would have a profound impact on America and the world.
What Moon adds to this political formula which has been missing in almost all concentrated conservative organizing efforts is millions of dollars and hundreds of committed 'volunteers,' the true believers and followers of Moon...
Regardless of what Dr. [Robert] Grant, Bob Wilson, Richard Ichord, Dr. Ralph Abernathy, Richard Viguerie, Gary Jarmin, Dan Peterson, or any of the other hundreds of officers and leaders involved in AFC believe, the documentation I received after my resignation provided to me that the Rev. Sun Myung Moon has a plan for America, and that his plan includes the American Freedom Coalition.
While the Washington Times's Moon is often ridiculed by critics as a clownish figure, this mega-donor has been pursuing a consistent political philosophy for decades.
That philosophy, "Godism" -- here's an impressive list of endorsers -- made Racer uncomfortable. He explains why on page 10, describing a lavish, all-expenses-paid seminar under the joint, but not really separate, banner of the AFC and the anti-Communist group CAUSA:
The root teaching of Godism was that all god-receiving religions could unite around at least one cause and that cause was to oppose the spread of international athheistic communism. The CAUSA world view, however, goes beyond opposition to the spread of communism; it also advocates causing communist nations to retrench, and the liberation of the millions currently living under communist oppression...
Godism, it occurred to me, was simply replacing one form of tyranny with another, the latter based on religious fervor. Even Godism would require that someone be in charge.
Since this was a Moon-supported conference, and because Godism was a Moon term, it seemed logical to me that Godism meant a system in which Moon ultimately would play a pivotal, if not leading, role.
As the next several months progressed, I found myself being pulled into a mechanism which I came to believe would serve Moon's ultimate purpose: the establishment of his political power in America and the world.
Racer's views did not win out. Lest you believe all of this is crazy LaRouchie nonsense -- anti-Moon schlock of this sort, widely in Web circulation -- I will instead refer you to an overlooked 1989 article from U.S. News & World Report, of all places. It reported:
...the [Unification] church has established a network of affiliated organizations and connections in almost every conservative organization in Washington, including the Heritage Foundation, the largest of the conservative think tanks and an important source of government personnel during the Reagan administration......
The Unification Church's newfound influence has occasioned intense debate among conservatives. One group of worried young conservatives meets regularly in private to compare notes about the problem. But little of the debate has surfaced in public forums. "Most people are afraid to address the issue because they don't want to publicize the extent of the church's involvement," says Amy Moritz of the Conservative National Center for Public Policy Research.
Because almost all conservative organizations in Washington have some ties to the church, conservatives also fear repercussions if they expose the church's role.
-- "Rev. Moon's Rising Political Influence," U.S. News & World Report, March 27, 1989
Emphasis mine.
To be continued.
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